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CASE DETAILS: SUPREME COURT, Commissioner of Wealth Tax
Kanpur Vs Chandersen, July 1986.
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CASE RELATING TO:
Hindu Succession Act, 1956-ss. 4, 8
and 19-Property of father who dies intestate-Whether devolves on son, who
separated by partition from his father, in individual capacity or Karta of
his HUF.
Property inherited under s 8 Hindu
Succession Act, 1956-Whether HUF or individual property.
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HELD THAT:
Under s. 8 of the Hindu Succession
Act, 1956, the property of the father who dies intestate devolves on his son
in his individual capacity and not as Karta of his own family. Section 8 lays
down the scheme of succession to the property of a Hindu dying intestate. The
Schedule classified the heirs on whom such property should devolve. Those
specified in class I took simultaneously to the exclusion of all other heirs.
A son's son was not mentioned as an heir under class I of the Schedule, and,
therefore, he could not get any right in the property of his grandfather
under the provision.
The right of a son's son in his
grandfather's property during the lifetime of his father which existed under the
Hindu law as in force before the Act, was not saved expressly by the Act, and
therefore, the earlier interpretation of Hindu law giving a right by birth in
such property "ceased to have effect". So construed, s. 8 of the
Act should be taken as a self-contained provision laying down the scheme of
devolution of the property of a Hindu dying intestate. Therefore, the property
which devolved on a Hindu on the death of his father intestate after the
coming into force of the Hindu Succession Act, 1356, did not constitute HUF
property consisting of his own branch including his sons.
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CASE DETAILS: SUPREME COURT, C. N. Arunachala Mudaliar vs
C. A. Muruganatha Mudaliar, 1953
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CASE RELATING TO:
Self acquired property of father when
given to son, whether it is ancestral property in the hands of son or it is
treated as son’s self acquired property.
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HELD THAT:
Important lines in the judgement
“Property gifted by a father to his son could not become
ancestral property in the hands of the son simply by reason of the fact that
he got it from his father. The father is quite competent when he makes a
gift, to provide expressly either that the donee would take it exclusively
for himself or that the gift would be for the benefit of his branch of the
family and if there are express provisions to that effect in the deed of gift
or will, the interest which the son would take in such property would depend
on the terms of the grant.
If there are no clear words describing the kind of interest
which the donee is to take, the question would be one of construction and the
court would have to collect the intention of the donor from the language of
the document taken along with the surrounding circumstances in accordance
with the established canons of construction. The material question in such
cases would be whether the grantor really wanted to make a gift of the
properties to his son or the apparent gift was only an integral part of a
scheme to partition the same.”
"In view of the settled law that a Mitakshara father has absolute right of disposition over his self-acquired property to which no exception can be taken by his male descendants, it is in our opinion not possible to hold that such property bequeathed or gifted to a son must necessarily, and under all circumstances, rank as
ancestral property in the hands of the donee in which his sons would acquire co-ordinate interest. This extreme view, which is supposed to be laid down in the Calcutta case(1) referred to above, is sought to be supported on a two-fold ground. The first ground is the well known doctrine of equal ownership of father and
son in ancestral property which is enunciated by Mitakshara on the authority of Yagnavalkya. The other ground put forward is that the definition of "self- acquisition" as given by Mitakshara does not and cannot comprehend a gift of this character and consequently such gift cannot but be partible property as between the donee and his sons."
"It is obvious, however, that the son can assert this equal right with the father only
when the grandfather's property has devolved upon his father and has become ancestral property in his hands. The property of the grandfather can normally vest in the father as ancestral property if and when the father inherits such property on the death of the grandfather or receives it by partition, made by the Grandfather
himself during his lifetime. On both these occasions the grand father's property comes to the father by virtue of the latter's legal right as a son or descendant of the former and consequently it becomes ancestral property in his hands. But when the father obtains the grandfather's property by way of gift, he receives it not because
he is a son or has any legal right to such property but because his father chose to bestow a favour on him which he could have bestowed on any other person as well. The interest which he takes in such property must depend upon the will of the grantor."
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CASE DETAILS: SUPREME COURT, MAKHAN SINGH (D) by Lrs Vs
KULWANT SINGH, 30 March, 2007
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CASE RELATING TO:
Who has the onus of proving the
existence of Joint Hindu Family & nucleus of Joint Family Income with which
the property was purchased?
Sec 8 of Hindu Succession Act
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IMPORTANT FINDINGS / DECISIONS
“As
observed in K.V.Narayanaswami Iyer Vs. K.V. Ramakrishna Iyer & Ors.
(1964) 7 SCR 490 as there was no presumption in law that a property purchased
in the name of a member of a family had ipso-facto the character of Joint
Hindu Family property unless it could be shown that the family possessed a
nucleus for the purchase of the same.”
“in
the light of the judgment of this Court in Commissioner of Wealth Tax, Kanpur
& Ors. vs. Chander Sen & Ors. (1986) 3 SCC 567 in which it has been
held that there could be no presumption that if the property purchased by a
father fell to his son by inheritance it was deemed to be in his
position
as a Karta of a Hindu Undivided Family.”
“The
High Court has also rightly observed that there was no presumption that the
property owned by the members of the Joint Hindu Family could a fortiori be
deemed to be of the same character and to prove such a status it had to be
established by the propounder that a nucleus of Joint Hindu Family income was
available and that the said property had been purchased from the said nucleus
and that the burden to prove such a situation lay on the party, who so asserted
it. The ratio of K.V.Narayanaswami Iyer case (supra ) is thus clearly
applicable to the
facts
of the case.”
“In
this connection, reference must be made to Chander Sen's case (supra )
wherein it has been held that a son who inherits his father's assets under
Section 8 of the Hindu Succession Act does so
in
his individual capacity and not as a Karta of the Hindu Undivided Family. It
is the admitted
case
before us that the 11 marlas had been purchased by Dula Singh from his income
as an employee of the Railways and it was therefore his self- acquired
property. Such a property falling to his sons by succession could not be said
to be the property of the Joint Hindu Family.”
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